Daily Devotions

I have prayed for thee

I have prayed for thee, that thy faith fail not.
- Luke 22:32

To every Christian comes the word that was addressed to Peter, "Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not" (Luke 22:31, 32). Thank God we are not left alone. This is our safety. Satan can never touch with eternal disaster one whom Christ has prepared for temptation by His previous intercession, for grace is provided in Christ for every soul, and a way of escape has been made, so that no one need fall under the power of the enemy.

Satan is preparing many and strong temptations with which to assail the people of God. He is represented as walking to and fro like a roaring lion, seeking for some unguarded soul whom he may be successful in deceiving through his subtlety, and may finally destroy. We are not safe without Christ for a single step. But what comfort is treasured for us in the words, "I have prayed for thee, that thy faith fail not"! Satan does not sift chaff; it is the wheat that he desires to have in his hands. Then let us take courage and pray at all times.

Christ offers our prayers to the Father, mingled with the merit of His sacrifice, and they come up before God as sweet incense. . . . Whenever you are tempted to sin remember that Christ's eye is upon you, and that Satan desires to have you that he may sift you as wheat. Remember to send your petitions heavenward, and see Jesus making intercession for you. Send up an earnest cry to God, "Lord, save me; I perish," and you will not be overcome; you will not enter into sin. Take your stand firmly on the words of Paul, and in the strength of Jesus say, "In all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom. 8:37-39).

Happiness in Obedience


Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.
- Col. 1:12-13

Our future eternal happiness depends upon having our humanity, with all its capabilities and powers, brought into obedience to God and placed under the control of Divinity. Many have no faith in Jesus Christ. They say, "It was easy for Christ to obey the will of His Father, for He was divine." But His Word declares He was "in all points tempted like as we are" (Heb. 4:15). He was tempted according to and in proportion to His elevation of mind, but He would not weaken or cripple His divine power by yielding to temptation. In His life on earth Christ was a representative of what humanity may be through the privileges and opportunities granted them in Him. . . .

When Satan tempted our first parents . . . he tried to flatter them into believing that they should be raised above the sphere of humanity. But Christ, by the example He has set before us, encourages the members of the human family to be men, obeying the Word of God within the sphere of their humanity. He Himself became a man--not a bondslave to Satan to work out his attributes, but a man in moral power, obedient to the law of God, which is a transcript of His character. Those who would rebel against subjection to a wise and good law emanating from God are slaves to an apostate power.

Jesus became a man that He might mediate between man and God, . . . that He might restore to man the original mind which he lost in Eden through Satan's alluring temptation. . . . Disobedience is not in accordance with the nature which God gave to man in Eden.

Through the moral power Christ has brought to man, we may give thanks unto God who hath made us meet for the inheritance with the saints in light. Through Jesus Christ every man may overcome in his own behalf and on his own account, standing in his own individuality of character.

Heavenly Adorning

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quite spirit, whi
- 1 Peter 3:3-4

The charms that consist only in the outward apparel are shallow and changeable; no dependence can be placed upon them. The adorning which Christ enjoins upon His followers will never fade. . . .

If half the time spent by the youth in making themselves attractive in outward appearance were given to soul culture, to the inward adorning, what a difference would be seen in their deportment, words, and actions! Those who are truly seeking to follow Christ will have conscientious scruples in regard to the dress they wear; they will strive to meet the requirements ... so plainly given by the Lord.

Many dress like the world to have an influence. They spend hours that are worse than thrown away, in studying this or that fashion to decorate the poor, mortal body. But here they make a sad and fatal mistake. If they would have a saving influence, if they would have their lives tell in favor of the truth, let them imitate the humble Pattern. Let them show their faith by righteous works, and make the distinction broad between themselves and the world. The words, the dress, and the actions should tell for God. Then a holy influence will be shed upon all, and all will take knowledge of them, that they have been with Jesus. Unbelievers will see that faith in Christ's coming affects the character. . . .

The external appearance is an index to the heart. When hearts are affected by the truth there will be a death to the world, and those who are dead to the world will not be moved by the laugh, the jeer, and the scorn of unbelievers. They will feel an anxious desire to be like their Master, separate from the world. They will not imitate its fashions or customs. The noble object will be ever before them, to glorify God and gain the immortal inheritance, and in comparison with this everything of an earthly nature will sink into insignificance.

God's Law Changeless and Eternal

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
- Matt. 5:17-18

If Satan's work had succeeded in heaven the law of God would have been changed, but this could not be, for His law was a transcript of His character and as unchangeable as His character. If any change was possible in the law of God it would have been made then and there and saved the rebellion in heaven. But as it was not altered to meet the request of Satan, he . . . lost his high and holy position in the heavenly courts. Isaiah 14:12

After his fall he worked upon the minds of Adam and Eve and seduced them from their loyalty. . . . Now if the law of God could have been changed and altered to meet man in his fallen condition, then Adam would have been pardoned and retained his home in Eden; but the penalty of transgression was death, and Christ became man's substitute and surety. Then was the time, could the law of God have been changed, to have made this change and retained Christ in the heavenly courts, that the immense sacrifice made to save a fallen race might have been avoided. But no, the law of God was changeless in its character and therefore Christ gave Himself a sacrifice in behalf of fallen man, and Adam lost Eden and was placed with all his posterity upon probation.

Had the law of God been changed in one precept since the expulsion of Satan from heaven, he would have gained on earth after his fall that which he could not gain in heaven before his fall. He would have received all that he asked for. We know that he did not. . . . The law . . . remains unalterable as the throne of God, and the salvation of every soul is determined by obedience or disobedience. . . .

Jesus, by the law of sympathetic love, bore our sins, took our punishment, and drank the cup of the wrath of God apportioned to the transgressor. . . . He bore the cross of self-denial and self-sacrifice for us, that we might have life, eternal life. Will we take up our cross daily and follow Jesus?

Bring Your Troubles to God

My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
- James 1:2-4

The Word does not say that we are to count it all joy when we fall under temptation, but when we fall into temptation. It is not necessary to fall under temptation, for temptation comes upon us for the trying of our faith. And the trying of our faith worketh patience, not fretfulness and murmuring. If we put our trust in Jesus, He will keep us at all times, and will be our strength and shield. We are to learn valuable lessons from our trials. Paul says, "We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope . . ." (Rom. 5:3-5).

Many seem to think that it is impossible not to fall under temptation, that they have no power to overcome, and they sin against God with their lips, talking discouragement and doubt instead of faith and courage. Christ was tempted in all points like as we are, yet without sin. He said, "The prince of this world cometh, and hath nothing in me" (John 14:30). What does this mean? It means that the prince of evil could find no vantage ground in Christ for his temptation. And so it may be with us....

When we talk discouragement and gloom Satan listens with fiendish joy, for it pleases him to know that he has brought us into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words, and from his long knowledge of the human family he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us!

We must learn to come to God in any and every emergency, as a child would come to its parents. . . . Don't go to others with your trials and temptations; God alone can help you. If you fulfill the conditions of God's promises, the promises will be fulfilled to you. . . .You will have an anchor to the soul both sure and steadfast.

A Marked Distinction

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
- John 17:15

Christians are to stand out distinct from the world as God's standard bearers, showing in their lives the influence of the transforming grace of Christ. They are raised up together to sit with Christ in heavenly places that they may reveal to the world, to angels, and to men an enduring representation of the eternal world. They are to hold forth the Word of life, warning men of the binding claims of God's law. God wants His servants to be of a high order. He wants them to obey laws of a higher order than the laws of the world--laws which are the transcript of His character.

God's work is supreme. He calls for all the powers of the intellect, all the spiritual endowments. They are to be consecrated to Him and to the service of humanity. He calls for workers who are partakers of the divine nature. Those who really believe in Jesus will be colaborers with Him, showing to the unfallen worlds and to the fallen world a character which is after the divine similitude. They are to show that they have a higher, holier order of enjoyment than the world can bestow. God will bestow the power of the Holy Spirit upon all who will cooperate with Him in the cultivation of all their endowments and talents, that they may stand on vantage ground. . . .

Christ's followers are to seek to improve the moral tone of the world, under the influence of the impartation of the Spirit of God. They are not to come down to the world's level, thinking that by doing this they will uplift it. In words, in dress, in spirit, in everything, there is to be a marked distinction between Christians and worldlings. This distinction has a convincing influence upon worldlings.

They see that the sons and daughters of the Lord do separate themselves from the world, and that the Lord binds them up with Himself. . . . "And God hath both raised up the Lord, and will also raise up us by his own power" (1 Cor. 6:14). Who is willing to be raised to the highest level?

The Test of Our Actions

Commit thy works unto the Lord, and thy thoughts shall be established.
- Proverbs 16:3

Let us feel thankful that we have the privilege of committing our works to God. We are to remember that we are not pieces of inanimate mechanism, but intelligent beings, able to choose the right and refuse the wrong, with a clear conscience and a pure purpose. We are to aim at consistency in all our works.

We are to commit our way to the Lord, testing it by His searching laws. "Commit thy way unto the Lord; trust also in him; and he shall bring it to pass" (Ps. 37:5). We cannot commit our way to God if we are working out deeds of injustice. "If I regard iniquity in my heart," the psalmist declares, "the Lord will not hear me" (Ps. 66:18). When we commit our way to the Lord we are to search the heart through and through, casting out all evil, that Christ may fill it with His righteousness. We are to seek the Lord in prayer, putting at the beginning of our petitions repentance for sin. . . .

God's law is the test of our actions. His eye sees every act, searches every chamber of the mind, detecting all lurking self-deception and all hypocrisy. All things are naked and open to the sight of Him with whom we have to do. But He will receive all who come to Him with contrite hearts and a true purpose to forsake every wrong. . . .

In all our business transactions, in every word and deed, we are to maintain a pure purpose and a clear conscience. We are to commit our works to God and then leave them in His hands. Our work is to be done in the strictest integrity. Nothing is to be cherished that we cannot carry into the heavenly courts. As we labor let us ask God's help, realizing that this is the only thing that can keep our work free from selfishness. . . . Look upward with intense sincerity, for you need constant draughts of the refreshing air of heaven. We need to live in constant communion with our heavenly Father. . . . Perform your duties as if in the sight of a holy God.

The True Standard of Character

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
- Isaiah 8:20

There is divine grace for all who will accept it, yet there is something for us to do.... There is a work for us to do to fit ourselves for the society of angels. We must be like Jesus, free from the defilement of sin. He was all that He requires us to be; He was a perfect pattern for childhood, for youth, for manhood. We must study the Pattern more closely.

Jesus was the Majesty of heaven, yet He condescended to take little children in His arms and bless them. He whom angels adore listened with tenderest love to their lisping, prattling praise. We must be like Him in noble dignity, while our hearts are softened and subdued by the divine love that dwelt in the heart of Christ. . . .

We have a work to do to fashion the character after the divine Model. All wrong habits must be given up. The impure must become pure in heart, the selfish man must put away his selfishness, the proud man must get rid of his pride, the self-sufficient man must overcome his self-confidence and realize that he is nothing without Christ. . . .

We need to be anchored in Christ, rooted and grounded in the faith. Satan works through agents. He selects those who have not been drinking of the living waters, whose souls are athirst for something new and strange, and who are ever ready to drink at any fountain that may present itself. Voices will be heard, saying, "Lo, here is Christ," or "Lo there," but we must believe them not. We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, "I have kept my Father's commandments." He leads His sheep in the path of humble obedience to the law of God, but He never encourages them in the transgression of that law. . . .

None need be deceived. The law of God is as sacred as His throne, and by it every man who cometh into the world is to be judged. There is no other standard by which to test character.

The Christian Race

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
- 1 Cor. 9:24-25

Here Paul makes a sharp contrast, to put a shame the feeble efforts of professed Christians who plead for their selfish indulgences, and refuse to place themselves by self-denial and strictly temperate habits in a position that they will make a success of overcoming. All who entered the list in the public games were animated and excited by the hope of a prize if they were successful. In like manner a prize is held out before the Christian, the reward of faithfulness to the end of the race. . . . All ran in the race, but only one received the prize. The other strugglers for the perishable laurel wreath, however thorough their preparation, however earnest and determined their efforts, were doomed to failure. It is not so with the Christian race. . . . The weakest saint as well as the strongest may obtain the crown of immortal glory if he is thoroughly in earnest and will submit to privation and loss for Christ's sake. . . .

If we create unnatural appetites and indulge them in any degree we violate nature's laws, and enfeebled physical, mental, and mortal conditions will result. We are hence unfitted for that persevering, energetic, and hopeful effort which we might have made had we been true to nature's laws. If we injure a single organ of the body we rob God of the service we might render to Him.

The apostle calls our attention to the care and diligence which were required to secure the victory in these ancient games. He exhorts all who start in the Christian race to give all diligence to make success certain, while he presents before them for their encouragement the crown of glory which the righteous Judge will award to all who are faithful to the end of the race. . . . This crown is not a perishable chaplet of flowers, but the glorious crown of everlasting life, which awaits all who, having completed the Christian race, love the appearing of our Lord.

The Price of Perfection

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
- Hebrews 2:10

Christ's invitation to us all is a call to a life of peace and rest--a life of liberty and love, and to a rich inheritance in the future immortal life. . . . We need not be alarmed if this path of liberty is laid through conflicts and sufferings. The liberty we shall enjoy will be the more valuable because we made sacrifices to obtain it. The peace which passeth knowledge will cost us battles with the powers of darkness, struggles severe against selfishness and inward sins. . . .

We cannot appreciate our Redeemer in the highest sense until we can see Him by the eye of faith reaching to the very depths of human wretchedness, taking upon Himself the nature of man, the capacity to suffer, and by suffering putting forth His divine power to save and lift sinners up to companionship with Himself. O why have we so little sense of sin? Why so little penitence? It is because we do not come nearer the cross of Christ. Conscience becomes hardened through the deceitfulness of sin, because we remain away from Christ. Consider the Captain of our salvation. He suffered shame for us that we might not suffer everlasting shame and contempt. He suffered on the cross, that mercy might be granted to fallen man. God's justice is preserved, and guilty man is pardoned. Jesus dies that the sinner might live. Shame is borne by the Son of the Highest for the sake of poor sinners, that they might be ransomed and crowned with eternal glory. . . .

We must hide self in Jesus Christ, and let Him appear in our conversation and character as the One altogether lovely, and the chief among ten thousand. Our lives, our deportment, will testify how highly we prize Christ and the salvation He has wrought out for us at such a cost to Himself. While we look constantly to Him whom our sins have pierced and our sorrows have burdened, we shall acquire strength to be like Him. We shall bind ourselves in willing, happy, captivity to Jesus Christ.

Blessed are the poor in spirit

"A new heart also will I give you. . . . And I will put My Spirit within you."
- Isaiah 1:18; Ezekiel 36:26, 27

Jesus had presented the cup of blessing to those who felt that they were "rich, and increased with goods" (Revelation 3:17), and had need of nothing, and they had turned with scorn from the gracious gift. He who feels whole, who thinks that he is reasonably good, and is contented with his condition, does not seek to become a partaker of the grace and righteousness of Christ. Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.

Whom Christ pardons, He first makes penitent, and it is the office of the Holy Spirit to convince of sin. Those whose hearts have been moved by the convicting Spirit of God see that there is nothing good in themselves. They see that all they have ever done is mingled with self and sin. Like the poor publican, they stand afar off, not daring to lift up so much as their eyes to heaven, and cry, "God, be merciful to me the sinner." Luke 18:13, R.V., margin. And they are blessed. There is forgiveness for the penitent; for Christ is "the Lamb of God, which taketh away the sin of the world." John 1:29. God's promise is: "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." " A new heart also will I give you. . . . And I will put My Spirit within you." Isaiah 1:18; Ezekiel 36:26, 27.

Of the poor in spirit Jesus says, "Theirs is the kingdom of heaven." This kingdom is not, as Christ's hearers had hoped, a temporal and earthly dominion. Christ was opening to men the spiritual kingdom of His love, His grace, His righteousness. The ensign of the Messiah's reign is distinguished by the likeness of the Son of man. His subjects are the poor in spirit, the meek, the persecuted for righteousness' sake. The kingdom of heaven is theirs. Though not yet fully accomplished, the work is begun in them which will make them "meet to be partakers of the inheritance of the saints in light." Colossians 1:12.

All who have a sense of their deep soul poverty, who feel that they have nothing good in themselves, may find righteousness and strength by looking unto Jesus. He says, "Come unto Me, all ye that labor and are heavy-laden." Matthew 11:28.

Blinded by Tears

"Happy is the man whom God correcteth: . . . He maketh sore, and bindeth up: He woundeth, and His hands make whole. He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee."
- Job 5:17-19

To every stricken one, Jesus comes with the ministry of healing. The life of bereavement, pain, and suffering may be brightened by precious revealings of His presence.

God would not have us remain pressed down by dumb sorrow, with sore and breaking hearts. He would have us look up and behold His dear face of love. The blessed Saviour stands by many whose eyes are so blinded by tears that they do not discern Him. He longs to clasp our hands, to have us look to Him in simple faith, permitting Him to guide us. His heart is open to our griefs, our sorrows, and our trials. He has loved us with an everlasting love and with loving-kindness compassed us about. We may keep the heart stayed upon Him and meditate upon His loving-kindness all the day. He will lift the soul above the daily sorrow and perplexity, into a realm of peace.

Think of this, children of suffering and sorrow, and rejoice in hope. "This is the victory that overcometh the world, even our faith." 1 John 5:4.

Blessed are they also who weep with Jesus in sympathy with the world's sorrow and in sorrow for its sin. In such mourning there is intermingled no thought of self. Jesus was the Man of Sorrows, enduring heart anguish such as no language can portray. His spirit was torn and bruised by the transgressions of men. He toiled with self-consuming zeal to relieve the wants and woes of humanity, and His heart was heavy with sorrow as He saw multitudes refuse to come to Him that they might have life. All who are followers of Christ will share in this experience. As they partake of His love they will enter into His travail for the saving of the lost. They share in the sufferings of Christ, and they will share also in the glory that shall be revealed. One with Him in His work, drinking with Him the cup of sorrow, they are partakers also of His joy.

It was through suffering that Jesus obtained the ministry of consolation. In all the affliction of humanity He is afflicted; and "in that He Himself hath suffered being tempted, He is able to succor them that are tempted." Isaiah 63:9; Hebrews 2:18. In this ministry every soul that has entered into the fellowship of His sufferings is privileged to share. "As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ." 2 Corinthians 1:5. The Lord has special grace for the mourner, and its power is to melt hearts, to win souls. His love opens a channel into the wounded and bruised soul, and becomes a healing balsam to those who sorrow. "The Father of mercies, and the God of all comfort . . . comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." 2 Corinthians 1:3,4.

"Blessed are the meek." Matthew 5:5.

An Inspired Resolution

Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.
- Genesis 49:22

Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father's love.

As the caravan journeyed southward toward the borders of Canaan, the boy could discern in the distance the hills among which lay his father's tents. Bitterly he wept at thought of that loving father in his loneliness and affliction. Again the scene at Dothan came up before him. He saw his angry brothers and felt their fierce glances bent upon him. The stinging, insulting words that had met his agonized entreaties were ringing in his ears. With a trembling heart he looked forward to the future. What a change in situation--from the tenderly cherished son to the despised and helpless slave! . . .

But, in the providence of God, even this experience was to be a blessing to him. He had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. . . .

His thoughts turned to his father's God. In his childhood he had been taught to love and fear Him. Often in his father's tent he had listened to the story of the vision that Jacob saw as he fled from his home an exile and a fugitive. . . . His soul thrilled with the high resolve to prove himself true to God--under all circumstances to act as became a subject of the King of heaven.

He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity. One day's experience had been the turning point in Joseph's life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.

A Blessed Partnership

And the Lord was with Joseph, and he was a prosperous man. . . . And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
- Genesis 39:2, 3

Arriving in Egypt, Joseph was sold to Potiphar, captain of the king's guard, in whose service he remained for ten years. He was here exposed to temptations of no ordinary character. He was in the midst of idolatry. The worship of false gods was surrounded by all the pomp of royalty, supported by the wealth and culture of the most highly civilized nation then in existence. Yet Joseph preserved his simplicity and his fidelity to God. The sights and sounds of vice were all about him, but he was as one who saw and heard not. His thoughts were not permitted to linger upon forbidden subjects. The desire to gain the favor of the Egyptians could not cause him to conceal his principles. Had he attempted to do this, he would have been overcome by temptation; but he was not ashamed of the religion of his fathers, and he made no effort to hide the fact that he was a worshiper of Jehovah. . . . Potiphar's confidence in Joseph increased daily, and he finally promoted him to be his steward, with full control over all his possessions. . . .

The marked prosperity which attended everything placed under Joseph's care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained. God was glorified by the faithfulness of His servant. It was His purpose that in purity and uprightness the believer in God should appear in marked contrast to the worshipers of idols--that thus the light of heavenly grace might shine forth amid the darkness of heathenism.

Joseph's gentleness and fidelity won the heart of the chief captain, who came to regard him as a son rather than a slave. The youth was brought in contact with men of rank and learning, and he acquired a knowledge of science, of languages, and of affairs--an education needful to the future prime minister of Egypt.

Learning and Unlearning

The Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
- Proverbs 2:6

In the wilds of Midian, Moses spent forty years as a keeper of sheep. Apparently cut off forever from his life's mission, he was receiving the discipline essential for its fulfillment.

Moses had been learning much that he must unlearn. The influences that had surrounded him in Egypt--the love of his foster mother, his own high position as the king's grandson, the dissipation on every hand, the refinement, the subtlety, and the mysticism of a false religion, the splendor of idolatrous worship, the solemn grandeur of architecture and sculpture--all had left deep impressions upon his developing mind and had molded, to some extent, his habits and character. Time, change of surroundings, and communion with God could remove these impressions. It would require on the part of Moses himself a struggle as for life to renounce error and accept truth, but God would be his helper when the conflict should be too severe for human strength. . . .

In order to receive God's help, man must realize his weakness and deficiency; he must apply his own mind to the great change to be wrought in himself. . . . Many never attain to the position that they might occupy, because they wait for God to do for them that which He has given them power to do for themselves. . . .

Shut in by the bulwarks of the mountains, Moses was alone with God. The magnificent temples of Egypt no longer impressed his mind with their superstition and falsehood. In the solemn grandeur of the everlasting hills he beheld the majesty of the Most High, and in contrast realized how powerless and insignificant were the gods of Egypt. Everywhere the Creator's name was written. Moses seemed to stand in His presence and to be overshadowed by His power. Here his pride and self-sufficiency were swept away. In the stern simplicity of his wilderness life, the results of the ease and luxury of Egypt disappeared. Moses became patient, reverent, and humble, "very meek, above all the men which were upon the face of the earth" (Num. 12:3), yet strong in faith in the mighty God of Jacob.

Seeing the Invisible

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
- Hebrews 11:27

Moses had a deep sense of the personal presence of God. He was not only looking down through the ages for Christ to be made manifest in the flesh, but he saw Christ in a special manner accompanying the children of Israel in all their travels. God was real to him, ever present in his thoughts. When misunderstood, when called upon to face danger and to bear insult for Christ's sake, he endured without retaliation. Moses believed in God as one whom he needed and who would help him because of his need. God was to him a present help.

Much of the faith which we see is merely nominal; the real, trusting, persevering faith is rare. Moses realized in his own experience the promise that God will be a rewarder to those who diligently seek Him. He had respect unto the recompense of the reward. Here is another point in regard to faith which we wish to study; God will reward the man of faith and obedience. If this faith is brought into the life experience, it will enable everyone who fears and loves God to endure trials. Moses was full of confidence in God because he had appropriating faith. He needed help, and he prayed for it, grasped it by faith, and wove into his experience the belief that God cared for him. He believed that God ruled his life in particular. He saw and acknowledged God in every detail of his life and felt that he was under the eye of the All-seeing One, who weighs motives, who tries the heart. He looked to God and trusted in Him for strength to carry him uncorrupted through every form of temptation. . . . The presence of God was sufficient to carry him through the most trying situations in which a man could be placed.

Moses did not merely think of God; he saw Him. God was the constant vision before him; he never lost sight of His face. He saw Jesus as his Saviour, and he believed that the Saviour's merits would be imputed to him. This faith was to Moses no guesswork; it was a reality. This is the kind of faith we need, faith that will endure the test. Oh, how often we yield to temptation because we do not keep our eye upon Jesus!

The Right Choice

By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.
- Hebrews 11:24-25

In the schools of Egypt, Moses received the highest civil and military training. Of great personal attractions, noble in form and stature, of cultivated mind and princely bearing, and renowned as a military leader, he became the nation's pride.

All who occupied the throne of the Pharaohs must become members of the priestly caste; and Moses as the heir apparent,was to be initiated into the mysteries of the national religion. . . .

But while he was an ardent and untiring student, he could not be induced to participate in the worship of the gods. He was threatened with the loss of the crown, and warned that he would be disowned by the princess should he persist in his adherence to the Hebrew faith. But he was unshaken in his determination to render homage to none save the one God. . . .

Moses was fitted to take pre-eminence among the great of the earth, to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages. As historian, poet, philosopher, general of armies, and legislator, he stands without a peer. Yet with the world before him, he had the moral strength to refuse the flattering prospects of wealth and greatness and fame. . . .

Moses had been instructed in regard to the final reward to be given to the humble and obedient servants of God, and worldly gain sank to its proper insignificance in comparison. The magnificent palace of Pharaoh and the monarch's throne were held out as an inducement to Moses; but he knew that the sinful pleasures that make men forget God were in its lordly courts. He looked beyond the gorgeous palace, beyond a monarch's crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin. He saw by faith an imperishable crown that the King of heaven would place on the brow of the overcomer.

Worth More

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
- Hebrews 11:26

Moses had been a student. He was well educated in all the learning of the Egyptians, but this was not the only qualification which he needed to prepare him for his work. He was, in the providence of God, to learn patience, to temper his passions. In a school of self-denial and hardships he was to receive an education which would be of the utmost importance to him. These trials would prepare him to exercise a fatherly care over all who needed his help. No knowledge, no study, no eloquence, could be a substitute for this experience in trials to one who was to watch for souls as they that must give an account. In doing the work of a humble shepherd, in being forgetful of self and interested for the flock given to his charge, he was to become fitted for the most exalted work ever entrusted to mortals, that of being a shepherd of the sheep of the Lord's pasture.

Those who fear God in the world must be connected with Him. Christ is the most perfect educator the world ever knew. To receive wisdom and knowledge from Him was more valuable to Moses than all the learning of the Egyptians. . . .

The faith of Moses led him to look at the things which are unseen, which are eternal. He left the splendid attractions of court life because sin was there. He gave up present and seeming good that flattered only to ruin and destroy. The real attractions, the eternal, were of value to him. The sacrifices made by Moses were really no sacrifices. With him it was letting go a present, apparent, flattering good for sure, high, immortal good.

Moses endured the reproach of Christ, considering reproach greater riches than all the treasures of Egypt. He believed what God had said and was not influenced to swerve from his integrity by any of the world's reproaches. He walked the earth as God's free man. . . . He looked to the things unseen and faltered not. The recompense of reward was attractive to him, and it may be also to us. He was familiar with God.

Bible Principles of Mind Cure

My help cometh from the LORD, which made heaven and earth. He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
- Psalm 121:4-5

We are not to let the future, with its hard problems, its unsatisfying prospects, make our hearts faint, our knees tremble, our hands hang down. "Let him take hold of My strength," says the Mighty One, "that he may make peace with Me; and he shall make peace with Me." Isaiah 27:5. Those who surrender their lives to His guidance and to His service will never be placed in a position for which He has not made provision. Whatever our situation, if we are doers of His word, we have a Guide to direct our way; whatever our perplexity, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend.

If in our ignorance we make missteps, the Saviour does not forsake us. We need never feel that we are alone. Angels are our companions. The Comforter that Christ promised to send in His name abides with us. In the way that leads to the City of God there are no difficulties which those who trust in Him may not overcome. There are no dangers which they may not escape. There is not a sorrow, not a grievance, not a human weakness, for which He has not provided a remedy.

None need abandon themselves to discouragement and despair. Satan may come to you with the cruel suggestion, "Yours is a hopeless case. You are irredeemable." But there is hope for you in Christ. God does not bid us overcome in our own strength. He asks us to come close to His side. Whatever difficulties we labor under, which weigh down soul and body, He waits to make us free.

He who took humanity upon Himself knows how to sympathize with the sufferings of humanity. Not only does Christ know every soul, and the peculiar needs and trials of that soul, but He knows all the circumstances that chafe and perplex the spirit. His hand is outstretched in pitying tenderness to every suffering child. Those who suffer most have most of His sympathy and pity. He is touched with the feeling of our infirmities, and He desires us to lay our perplexities and troubles at His feet and leave them there...

When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ's love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ's grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.

A Safe Path

And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
- Exodus 14:15

God in His providence brought the Hebrews into the mountain fastnesses before the sea, that He might manifest His power in their deliverance and signally humble the pride of their oppressors. He might have saved them in any other way, but He chose this method in order to test their faith and strengthen their trust in Him. The people were weary and terrified, yet if they had held back when Moses bade them advance, God would never have opened the path for them. It was "by faith" that "they passed through the Red Sea as by dry land" (Heb. 11:29). In marching down to the very water, they showed that they believed the word of God as spoken by Moses. They did all that was in their power to do, and then the Mighty One of Israel divided the sea to make a path for their feet.

The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, "Go forward." We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, "Let us wait till the obstructions are removed, and we can see our way clearly:" but faith courageously urges an advance, hoping all things, believing all things.

The cloud that was a wall of darkness to the Egyptians was to the Hebrews a great flood of light, illuminating the whole camp, and shedding brightness upon the path before them. So the dealings of Providence bring to the unbelieving, darkness and despair, while to the trusting soul they are full of light and peace. The path where God leads the way may lie through the desert or the sea, but it is a safe path.

Complaining Again

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.
- Exodus 16:2

Many look back to the Israelites, and marvel at their unbelief and murmuring, feeling that they themselves would not have been so ungrateful; but when their faith is tested, even by little trials, they manifest no more faith or patience than did ancient Israel.

God had promised to be their God, to take them to Himself as a people, and to lead them to a large and good land; but they were ready to faint at every obstacle encountered in the way to that land. . . . They forgot their bitter service in Egypt. They forgot the goodness and power of God displayed in their behalf in their deliverance from bondage. They forgot how their children had been spared when the destroying angel slew all the first-born of Egypt. They forgot the grand exhibition of divine power at the Red Sea. They forgot that while they had crossed safely in the path that had been opened for them, the armies of their enemies, attempting to follow them, had been overwhelmed by the waters of the sea. They saw and felt only their present inconveniences and trials; and instead of saying, "God has done great things for us; whereas we were slaves, He is making of us a great nation," they talked of the hardness of the way, and wondered when their weary pilgrimage would end.

The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time. The record of God's dealing with the wanderers of the desert in all their marchings to and fro, in their exposure to hunger, thirst, and weariness, and in the striking manifestations of His power for their relief, is fraught with warning and instruction for His people in all ages. The varied experience of the Hebrews was a school of preparation for their promised home in Canaan. God would have His people in these days review with a humble heart and teachable spirit the trials through which ancient Israel passed, that they may be instructed in their preparation for the heavenly Canaan.

Grace to Overcome Deficiencies

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
- 2 Corinthians 6:1

The Lord gave an important lesson to His people in all ages when to Moses on the mount He gave instruction regarding the building of the tabernacle. In that work He required perfection in every detail. Moses was proficient in all the learning of the Egyptians; he had a knowledge of God, and God's purposes had been revealed to him in visions; but he did not know how to engrave and embroider.

Israel had been held all their days in the bondage of Egypt, and although there were ingenious men among them, they had not been instructed in the curious arts which were called for in the buildings of the tabernacle. They knew how to make bricks, but they did not understand how to work in gold or silver. How was the work to be done? . . .

Then God Himself explained how the work was to be accomplished. He signified by name the persons He desired to do a certain work. Bezaleel was to be the architect. This man belonged to the tribe of Judah--a tribe that God delighted to honor. . . "And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wisehearted I have put wisdom, that they may make all that I have commanded thee" (Ex. 31:1-6).

Among the multitude were Egyptians, who had acted as overseers for such work, and thoroughly understood how it should be done. But the work was not dependent upon them. The Lord united with human agencies, giving them wisdom to work skillfully.

Skill in the common arts is a gift from God. He provides both the gift and the wisdom to use the gift aright.

In order that the earthly tabernacle might represent the heavenly, it must be perfect in all its parts, and it must be, in every smallest detail, like the pattern in the heavens. So it is with the characters of those who are finally accepted in the sight of heaven.

Let the workmen in the service of God today pray to Him for wisdom and keen foresight, that they may do their work perfectly.

Free at Last!

And he brought forth his people with joy, and his chosen with gladness.
- Psalm 105:43

With sandaled feet, and staff in hand, the people of Israel had stood, hushed, awed, yet expectant, awaiting the royal mandate that should bid them go forth. Before the morning broke, they were on their way. . . . That day completed the history revealed to Abraham in prophetic vision centuries before: "Thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance" (Gen. 15:13, 14).

In bringing forth Israel from Egypt, the Lord again manifested His power and His mercy. His wonderful works in their deliverance from bondage and His dealings with them in their travels through the wilderness were not for their benefit alone. These were to be as an object lesson to the surrounding nations. The Lord revealed Himself as a God above all human authority and greatness. The signs and wonders He wrought in behalf of His people showed His power over nature and over the greatest of those who worshiped nature.

God went through the proud land of Egypt as He will go through the earth in the last days. With fire and tempest, earthquake and death, the great I AM redeemed His people. He took them out of the land of bondage. He led them through the "great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought" (Deut. 8:15). He brought them forth water out of "the rock of flint," and fed them with "the corn of heaven" (Ps. 78:24). "For," said Moses, "the Lord's portion is his people: Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him" (Deut. 32:9-12). Thus He brought them unto Himself, that they might dwell as under the shadow of the Most High.

The Song of Moses and the Lamb

The Lord is my strength and song, and he is become my salvation: he is my GOd, and I will prepare him an habitation; my father's God, and I will exalt him.
- Exodus 15:2

From the most terrible peril one night had brought complete deliverance. That vast, helpless throng--bondmen unused to battle, women, children, and cattle, with the sea before them, and the mighty armies of Egypt pressing behind--had seen their path opened through the waters and their enemies overwhelmed in the moment of expected triumph. Jehovah alone had brought them deliverance, and to Him their hearts were turned in gratitude and faith. Their emotion found utterance in songs of praise. The Spirit of God rested upon Moses, and he led the people in a triumphant anthem of thanksgiving, the earliest and one of the most sublime that are known to man. . . .

That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God. The prophet of Patmos beholds the white-robed multitude that have "gotten the victory," standing on the "sea of glass mingled with fire," having "the harps of God. And they sing the song of Moses, the servant of God, and the song of the Lamb" (Rev. 15:2, 3). . . .

In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His "wonderful works to the children of men." Those who dwell upon God's great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. . . .

All the inhabitants of heaven unite in praising God. Let us learn the song of the angels now, that we may sing it when we join their shining ranks.

Are You Preparing for Heaven?

Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
- 1 Corinthians 2:9

What a work is before us. We need greater faith in Christ and the Father, for this we must certainly have, else we shall be counted with the unbelievers. We see great opportunities and a great amount of work to do. We want the sanctification of the Holy Spirit. We cannot afford to miss the mark of the prize of the high calling in Christ Jesus. The sanctification of the truth, confirming man's steadfastness in the faith, will constitute men laborers together with God.

United with the Source of all power, persevering in duty, enlarging the apprehension of the love of God in Christ Jesus, they become one with Christ, until they are complete with Christ in God.

The glories that await the faithful overcomer are beyond any description. The Lord will greatly honor and exalt His faithful ones. They shall grow like the cedar, and their comprehension will be certainly increasing. And at every advanced stage of knowledge their anticipation will fall far beneath the reality. "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him" (1 Cor. 2:9). Our work now is to prepare for those mansions that God is preparing for those who love Him and keep His commandments.... The Lord Jesus will enlarge every mind and heart for the reception of the Holy Spirit. . . .

Time is short. Let the little time you have be employed for your own present and eternal good by active Christian service, doing all the good possible. Redeem the time that has been lost; seek first the kingdom of God and His righteousness. Then you will have something to impart in good works, in cheerful, consecrated influence. . . .

What preparation have you made for the future, eternal world? . . . You want something higher and better than you now have. You may exert a conscious and unconscious influence in right doing. God deserves something better from you as His subject than that which you have given Him. Carefully consider: Are you standing under the banner of Prince Emmanuel, or under the black banner of the prince of darkness? There is an obligation resting upon you to return the influence and money that is lent you of the Lord to advance His cause and glorify His name.

The Lord calls upon you, "My son, give me thine heart."

Feelings Not a Test

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised).
- Hebrews 10:23

The religion of Christ is not a religion of mere emotion. You cannot depend upon your feelings for an evidence of acceptance with God, for feelings are variable. You must plant your feet on the promises of God's Word . . . and learn to live by faith.

As soon as one begins to contemplate his feelings he is on dangerous ground. If he feels happy and joyous, then he is very confident and has very pleasing emotions. The change will come. There are circumstances that occur which bring depression and sad feelings; then the mind will naturally begin to doubt whether the Lord is with him or not.

Now, the feelings must not be made the test of the spiritual state, be they good or be they discouraging. The word of God is to be our evidence of our true standing before Him. Many are bewildered on this point. . .

If you confess your sins, believe they are pardoned, because the promise is positive. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Why, then, dishonor God by doubting His pardoning love? Having confessed your sins, believe that the word of God will not fail, but that He is faithful that hath promised. It is just as much your duty to believe that God will fulfill His word and forgive your sins as it is your duty to confess your sins. Your faith must be exercised in God as one who will do just as He has said He would do-- pardon all your transgressions. . . .

Oh, how very many go mourning, sinning and repenting, but always under a cloud of condemnation! They do not believe the word of the Lord. They do not believe that He will do just as He said He would do. . . . You hurt the heart of Christ by doubting, when He has given us such evidences of His love in giving His own life to save us that we should not perish but have everlasting life.

We must trust; we must educate and train our souls to believe the word of God implicitly.

Cure for Guilt and Depression

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
- Matthew 18:12-13

The Lord wills not that any soul should perish. His mercies are without number, and He will not leave His purchased possession that He has given His own life to ransom to become the sport of Satan's temptations. All Heaven is given to all those who believe in Jesus Christ as their present personal Saviour, and no soul can dishonor God more than claiming to believe the truth and yet wearing the garments of mourning as though he were an orphan. . . .

The Lord does not leave His wounded and bruised sheep to the power of Satan to be torn in pieces. He is ever strengthening His own when they are weak. He delivers the tried and tempted ones from the enemy's power. The Lord Jesus never forsakes any soul that puts his trust in Him. And those who claim to be sons and daughters of God must trust in Jesus always. To do otherwise is to disown that He loves us, and, by going [about] depressed, covering ourselves with garments of heaviness and mourning, we make a very bad representation of Christ. We virtually say that our Lord is a hard, tyrannical Master. This is lying against the precious Saviour, who gave His own life that He might make it possible for all to believe in Him, and confide in His interest and love for sinful man. . . .

You do great injustice to my Saviour when you walk as though in the shadow of darkness. You are never to walk in the fire and sparks of your own kindling, subject to feelings and emotions.

Jesus said, "He that followeth me shall not walk in darkness, but shall have the light of life." Now if you are following another leader than Christ, who is Light and Truth and Life, leave that leader and follow Jesus the Light of the world. Is the Lord pleased to have you tossed about as the restless waves of the sea? No! No! I tell you He bids you be strengthened, stablished, rooted and grounded and built up in the most holy faith. Ye are not your own; ye are bought with a price which cannot be estimated. Then your owner is God, the mighty God, and for the price paid look to the cross of Calvary. This fluctuating between hope and fear grieves the heart of Christ, who hath given you unmistakable evidence of His love and hath chosen you.

Shall Not God Avenge His Own?

I tell you that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?
- Luke 18:8

Christ had been speaking of the period just before His second coming, and of the perils through which His followers must pass. With special reference to that time He related the parable "to this end, that men ought always to pray, and not to faint."

"There was in a city," He said, "a judge, which feared not God, neither regarded man; and there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while; but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily."

The judge who is here pictured had no regard for right, nor pity for suffering. The widow who pressed her case before him was persistently repulsed. Again and again she came to him, only to be treated with contempt, and to be driven from the judgment seat. The judge knew that her cause was righteous, and he could have relieved her at once, but he would not. He wanted to show his arbitrary power, and it gratified him to let her ask and plead and entreat in vain. But she would not fail nor become discouraged.

Notwithstanding his indifference and hardheartedness, she pressed her petition until the judge consented to attend to her case. "Though I fear not God, nor regard man," he said, "yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me." To save his reputation, to avoid giving publicity to his partial, one-sided judgment, he avenged the persevering woman.

"And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto him, though He bear long with them? I tell you that He will avenge them speedily." Christ here draws a sharp contrast between the unjust judge and God. The judge yielded to the widow's request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion.

The woman who entreated the judge for justice had lost her husband by death. Poor and friendless, she had no means of retrieving her ruined fortunes. So by sin, man lost his connection with God. Of himself he has no means of salvation. But in Christ we are brought nigh unto the Father. The elect of God are dear to His heart. They are those whom He has called out of darkness into His marvelous light, to show forth His praise, to shine as lights amid the darkness of the world. The unjust judge had no special interest in the widow who importuned him for deliverance; yet in order to rid himself of her pitiful appeals, he heard her plea, and delivered her from her adversary. But God loves His children with infinite love. To Him the dearest object on earth is His church.

"For the Lord's portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste, howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye." Deut. 32:9, 10. "For thus saith the Lord of hosts: After the glory hath He sent Me unto the nations which spoiled you; for he that toucheth you toucheth the apple of His eye." Zech. 2:8.

The widow's prayer, "Avenge me"--"do me justice" (R.V.)--"of mine adversary," represents the prayer of God's children. Satan is their great adversary. He is the "accuser of our brethren," who accuses them before God day and night. (Rev. 12:10.) He is continually working to misrepresent and accuse, to deceive and destroy the people of God. And it is for deliverance from the power of Satan and his agents that in this parable Christ teaches His disciples to pray.

The Anxiety of Many

By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
- Hebrews 11:24

The great anxiety of men and women of today is to be held in high esteem by the lordly ones of earth. The religion of Jesus seems to be considered of no special value, and the children of men have set their hearts to seek pleasure rather than to know the will of God. The attainment of wealth is considered by many sufficient reason for sacrificing their hope of Heaven; but Moses had been instructed in regard to the final reward to be given to the humble and obedient servants of God, and worldly gain sank to its proper insignificance in comparison. The magnificent palace of Pharaoh, and the monarch's throne, were held out as an inducement to Moses; but he knew that the sinful pleasures that make men forget God were in its lordly courts. He looked beyond that gorgeous palace, beyond a monarch's crown, to the high honors that will be bestowed on the saints of the Most High God in a kingdom untainted by sin. He saw by faith an imperishable crown that Christ would place on the brow of the overcomer. This faith led him to turn away from the lordly ones of earth and join the humble, poor, despised nation who had chosen to obey God rather than to serve sin.

Moses felt that it would pay to make this great sacrifice for the right, to be on the side of God and the loyal angels, and to enjoy the eternal reward at last. Even in this life it brought him peace and blessing, and in contemplation of the certain riches of eternity, his sacrifice seemed a trivial one.

Moses was a man of like passions with ourselves, and his character is described that we may learn lessons from his noble example. What God did for Moses, he will do for us, if we are as faithful; and we have not only the same God to go to, the same Mediator to intercede for us, but the same mighty incentives of love to urge us to be obedient to all God's requirements. We have clearer light, and the examples of those who sinned. Their crimes are plainly stated and their punishments depicted. The commendation of God is for the obedient today as then; for God is no respecter of persons, and whoever worketh righteousness is accepted of him in every nation; but if we lack in character, in meekness, in humility, in faith in placing a true estimate upon the eternal riches, and in willingness to suffer reproach for the truth's sake, we shall be left without excuse.

Christ has presented before us the greatest inducement that could be offered to mortals. It is not only the gift of eternal life and everlasting joy, but a far more exceeding and eternal weight of glory in the kingdom of God. Those who feel the importance of taking God's word as the rule of their life and conduct, will have respect unto the recompense of reward.

But in order that we may appreciate heavenly things, we must have our minds taken away from the things of earth. We must, like Moses, esteem the reproach of Christ greater riches than the treasures of the world. You must suffer with Christ, if you shall also reign with him. Your talents of ability, and means, and influence are all the Lord's to be used for his glory; but how apt men are to forget their obligations to their Creator, when they are prospered in the things of this world! Moses devoted all his energies to the service of God, and made every earthly consideration subservient to the advancement and success of his cause. He honored God, and God honored him. God opened before him the plan of salvation, and called him to lead out his chosen people.

The Blessing of Work

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
- Genesis 1:28

The rich often look down with contempt upon the working classes, but this is wholly at variance with God's purpose in creating man. What are the possessions of even the most wealthy in comparison with the heritage given to the lordly Adam? Yet Adam was not to be idle. Our Creator, who understands what is for man's happiness, appointed Adam his work. The true joy of life is found only by the working men and women. The angels are diligent workers; they are the ministers of God to the children of men. The Creator has prepared no place for the stagnating practice of indolence.

While they remained true to God, Adam and his companion were to bear rule over the earth. Unlimited control was given them over every living thing. The lion and the lamb sported peacefully around them or lay down together at their feet. The happy birds flitted about them without fear; and as their glad songs ascended to the praise of their Creator, Adam and Eve united with them in thanksgiving to the Father and the Son.

With every living creature, from the mighty leviathan that playeth among the waters to the insect mote that floats in the sunbeam, Adam was familiar. He had given to each its name, and he was acquainted with the nature and habits of all. God's glory in the heavens, the innumerable worlds in their orderly revolutions, "the balancings of the clouds," the mysteries of light and sound, of day and night--all were open to the study of our first parents. On every leaf of the forest or stone of the mountains, in every shining star, in earth and air and sky, God's name was written. The order and harmony of creation spoke to them of infinite wisdom and power. They were ever discovering some attraction that filled their hearts with deeper love and called forth fresh expressions of gratitude.